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Chinua Achebe’s tragic novel of pre-colonial Igbo society was a major literary and cultural event when it was published in 1958.
Written during a period of nationalist assertion and an emerging modern culture in Africa, Things Fall Apart’s influence quickly spread from Nigeria throughout Africa and beyond. In its fifty years, this unforgettable novel has been translated into fifty languages and has been read by millions.A Chronology of Achebe’s life and work and a Selected Bibliography are also included.
2 maps- Sales Rank: #53677 in Books
- Brand: Achebe, Chinua/ Irele, Francis Abiola (EDT)
- Published on: 2008-12-19
- Original language: English
- Number of items: 1
- Dimensions: 8.40" h x 1.40" w x 5.20" l, 1.29 pounds
- Binding: Paperback
- 624 pages
Amazon.com Review
One of Chinua Achebe's many achievements in his acclaimed first novel, Things Fall Apart, is his relentlessly unsentimental rendering of Nigerian tribal life before and after the coming of colonialism. First published in 1958, just two years before Nigeria declared independence from Great Britain, the book eschews the obvious temptation of depicting pre-colonial life as a kind of Eden. Instead, Achebe sketches a world in which violence, war, and suffering exist, but are balanced by a strong sense of tradition, ritual, and social coherence. His Ibo protagonist, Okonkwo, is a self-made man. The son of a charming ne'er-do-well, he has worked all his life to overcome his father's weakness and has arrived, finally, at great prosperity and even greater reputation among his fellows in the village of Umuofia. Okonkwo is a champion wrestler, a prosperous farmer, husband to three wives and father to several children. He is also a man who exhibits flaws well-known in Greek tragedy: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and of weakness. It was deeper and more intimate than the fear of evil and capricious gods and of magic, the fear of the forest, and of the forces of nature, malevolent, red in tooth and claw. Okonkwo's fear was greater than these. It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father. And yet Achebe manages to make this cruel man deeply sympathetic. He is fond of his eldest daughter, and also of Ikemefuna, a young boy sent from another village as compensation for the wrongful death of a young woman from Umuofia. He even begins to feel pride in his eldest son, in whom he has too often seen his own father. Unfortunately, a series of tragic events tests the mettle of this strong man, and it is his fear of weakness that ultimately undoes him.
Achebe does not introduce the theme of colonialism until the last 50 pages or so. By then, Okonkwo has lost everything and been driven into exile. And yet, within the traditions of his culture, he still has hope of redemption. The arrival of missionaries in Umuofia, however, followed by representatives of the colonial government, completely disrupts Ibo culture, and in the chasm between old ways and new, Okonkwo is lost forever. Deceptively simple in its prose, Things Fall Apart packs a powerful punch as Achebe holds up the ruin of one proud man to stand for the destruction of an entire culture. --Alix Wilber
From Library Journal
Peter Frances James offers a superb narration of Nigerian novelist Achebe's deceptively simple 1959 masterpiece. In direct, almost fable-like prose, it depicts the rise and fall of Okonkwo, a Nigerian whose sense of manliness is more akin to that of his warrior ancestors than to that of his fellow clansmen who have converted to Christianity and are appeasing the British administrators who infiltrate their village. The tough, proud, hardworking Okonkwo is at once a quintessential old-order Nigerian and a universal character in whom sons of all races have identified the figure of their father. Achebe creates a many-sided picture of village life and a sympathetic hero. A good recording of this novel has been long overdue, and the unhurried grace and quiet dignity of James's narration make it essential for every collection.?Peter Josyph, New York
Copyright 1998 Reed Business Information, Inc.
Review
“Things Fall Apart may well be Africa's best loved novel. . . . For so many readers around the world, it is Chinua Achebe who opened up the magic casements of African fiction.”
—Kwame Anthony Appiah
“Achebe is gloriously gifted with the magic of an ebullient, generous, great talent.”
—Nadine Gordimer, The New York Times Book Review
"A vivid imagination illuminates every page. . . . This novel genuinely succeeds in penetrating tribal life from the inside."
—Times Literary Supplement
“As old as the novel is, Things Fall Apart by Professor Chinua Achebe, is one book that has captured the heart of most intellects and readers across the world. It is probably one of the books that will live forever going by the calibers of people in the world that testify to its originality. . . . Achebe’s wise and subtle story-telling cuts to the heart of these tribal people with humanity, warmth and humour.”
—Daily Independent (Nigeria)
Most helpful customer reviews
601 of 632 people found the following review helpful.
A Difficult, Worthwhile Read
By A. Eby
The first time I read this book, I hated it. Just flat hated it. That was my junior year of high school. Flash forward a few years to college, and it's on the reading list again. "Why, oh why?" I moan. Then I read the thing. And you know what I discover? It's a masterpiece.
Chinua Achebe describes "Things Fall Apart" as a response to Joseph Conrad's "Heart of Darkness", which is, comparatively, a denser, perhaps less accessible read. The parallels are there: the ominous drumbeats Marlow describes as mingling with his heartbeat are here given a source and a context. We, as readers, are invited into the lives of the Ibo clan in Nigeria. We learn their customs, their beliefs, terms from their language. Okonkwo, the main character, is the perfect anti-hero. He is maybe Achebe's ultimate creation: flawed, angry, deeply afraid but outwardly fierce. To have given us a perfect hero would have been to sell the story of these people drastically short. Achebe's great achievement is in rendering them as humans, people we can identify with. So they don't dress like Americans, or share our religious beliefs. Who's to say which method is correct, or if there has to be a correct and incorrect way. Achebe provokes thoughtfulness and important questions. His narrative is easy to read structurally, but the story itself is painful and frustrating. It is worthy of its subject.
"Things Fall Apart" provoked some of the best classroom discussions I've ever experienced. As a reader, it has enriched my life. My thanks to Achebe for his marvelous contribution to literature. This book has a permanent place on my shelves.
281 of 311 people found the following review helpful.
Read This Book
By A Customer
The first two-thirds of "Things Fall Apart" is an affectionate description of the culture of an Ibo clan told from an insider's viewpoint, focusing on the life of Okonkwo, one of his tribe's most respected leaders. The customs and religion of the Ibo village are described with sympathy and simplicity, creating a sense of nostalgia for a way of life completely exotic to Western sensibilities, but making the reader feel the force and logic of a traditional culture seen from within. This idyllic description is clouded by the reader's awareness of the culture's fragility, a foreboding sense of pity and of looming disaster. Disaster comes, of course, in the shape of white missionaries. In the last part of the story, evangelizing Christians and English colonial administrators establish themselves in the Ibo village, and act to corrode and unravel the traditional life of the Ibo people. An escalating series of misunderstandings and conflicts between the whites and natives lead to the inevitable tragic ending. In the last paragraph of the novel, the perspective shifts suddenly to that of the English colonial adminstrator, and ends with one of the most powerful and affecting last lines of any novel I've read.
This book was thoroughly enjoyable, and I recommend it unreservedly.
49 of 52 people found the following review helpful.
Potentially deadly, so be careful.
By Giuseppe C.
Because it's easy to read but hard to interpret, Achebe's masterwork has become a fixture thoughout secondary and higher education. Unfortunately, its current status as a "classic text" as well as a multicultural icon threatens to make it merely another institutional artifact rather than the genuinely provocative text it is capable of being. Achebe does not gloss over the apparently savage, cruel, sexist practices of the Ibo people before the arrival of the white missionaries. Yet students are quick to overlook these tensions in the narrative, preferring to go for the "platitudes" about imperialism that they know are expected of them in the classroom devoted to assuring "diversity" is in the curriculum. The other "tension" that is often overlooked is one outside the text: respecting the autonomy and identity of an African country by staying out of its affairs vs. intervening to bring an end to mass genocide (Rwanda), starvation (Ethiopia), and enslavement of children (Sudan). Why is it a "moral imperative" for the West to interfere in Kosovo but not in Rwanda? If these tensions are not confronted, the novel is a well-crafted folk tale about a tragic hero, and also another occasion for student apathy. Achebe himself has invited strong moral judgements about his text by applying the same to Conrad's "Heart of Darkness."
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